When I started this, I knew that I wanted to do three versions of the personal quest, one to challenge each of the mental ability scores. The Quest for Romance challenges Charisma, and the Test of Faith challenges Wisdom. What to do with Intelligence, though?

Scientific revolution, of course!

Quest of the Mind

In a quest of the mind, a character challenges the foundations of knowledge in the game world he inhabits. We’re talking Copernicus vs. Ptolomy here, and that makes this maybe the biggest quest of all, since, on a fundamental level, it allows the player to screw with the game world at large. Naturally, allowing such a quest is totally up to the Referee, who might not like to have his game world turned upside down – but if a game world is beginning to get stale, what better way to freshen things up?

So, what counts as a scientific revolution in a fantasy world? Obviously, disproving the function of magic is out of bounds – too many people actually using magic to make that world. A few possibilities might be:

Human beings evolved from apes (or locathah or green slime)

The world is round (or flat or cubical or a dodecahedron)

The Sun is the center of the solar system (or the perfect breasts of Queen Faustina of Zrath or the Golden Needle that lies in the deepest valley in the world)

You get the idea. Whatever is being “proven” must be, according to everything everyone in the game world knows (i.e. what the Referee initially made up), wrong.

I won’t lie to you – guidelines for such a thing are not easy to come up with, so a great deal will be left up to the Referee and player.

Step One

The character makes a very public announcement – perhaps in the court of the World Emperor or, if the printing press exists, in a widely published paper that shocks (SHOCKS) sages all over the world to their core.

The iconoclast must risk points of intelligence here – a maximum of 8 – with failure indicating that something he or she thought was true about the cosmos was wrong – i.e. the iconoclast was not as smart as everything thought they were. The intelligence risked should be commensurate with the impact of the proposed scientific revolution.

Step Two

Now we get to the meat of the quest, and we have to get into some real D&D-isms to make it work, since such a proof is generally not the stuff of grand adventure.

In order to prove his theory correct, the iconoclast must gather evidence – at least one piece of evidence per point of intelligence risked. The iconoclast’s enemies (and they will be many, and may be very powerful) will work actively against her – so beware assassins in the night and annoying bureaucrats in the day.

The pieces of evidence to be gathered should fall into the following categories:

Mathematic – A mathematic proof must always be one of the bits of evidence gathered. Creating this proof is the equivalent of creating a new spell, with the level of the spell being equal to the number of points of intelligence the iconoclast is risking. Normal spell creation rules apply (for whatever system you are using), with the exception that the iconoclast can use the services of a sage rather than alchemist to aid in his research – provided he can find a sage willing to risk his reputation to help the iconoclast. Since this is a pretty dry sort of evidence to collect, you probably don’t want to let the iconoclast do it more than once to count for his evidence.

Ancient Lore – This involves finding ancient lore that might bolster the iconoclast’s theory. Maybe it is an ancient book scribed by a long-dead archmage, a stone tablet made by pre-human fish people or observations on the cosmos worked into the gown of an ancient king by his court astronomers. Whatever it is, the iconoclast must first find a clue that it exists, and then he must find it. This might involve dungeon delving, but it could also involve performing a service for the owner or stealing it from the owner.

Specimens – Natural specimens, be they ancient fossils, samples of elements (i.e. periodic table elements, not “four classical” elements) or samples of animal or plant life (or monster life). Whatever they are, they should be exotic and hard to come by. Again, this dovetails nicely with the traditional focus of D&D, and should help keep the iconoclast’s fellow adventurers happy.

Experiments – This can be a bit tougher, of course, and might best be handled in the same way as mathematic proofs. The idea would be to prove something with a public, physical experiment – i.e. dropping a heavy ball and a light ball from a tower and seeing the rate at which they fall, or measuring shadows cast by obelisks in different towns, etc. Honestly – I’m not sure how this would work – I leave it up to creative players and Referees.

Step Three

However the evidence is gathered, it must at some point be presented to the assembled authorities. An academy of sages must be called forth by one of the great rulers of the land, and they must be given time to assemble. The sages (and this could include magic-users and clerics) should be in number equal to the points of intelligence at risk +2. Thus, if the iconoclast is risking 8 points of intelligence, the academy should include 10 sages. Creating this academy probably means that the iconoclast needs a royal or imperial patron – gaining such a patron can be an adventure all by itself.

Once the authorities are assembled, the evidence is presented to them and the argument is made. The process of debate is handled like a combat. Each person in this mental combat re-rolls their hit points based on their level (you might need to assign “levels” to the sages based on their age and reputation) and modifying these hit points by their Wisdom rather than Constitution. Each debater’s “Armor Class” is equal to 10 plus their Intelligence score. Attacks are rolled on 1d20 and are modified by the debater’s Charisma bonus (i.e. treat Charisma as though it were Strength) – damage is equal to 1d6 modified by Charisma again.

For the first bit of evidence, one opponent comes forth to challenge the iconoclast’s conclusions. The mental combat is waged until one of the combatants has lost all his “hit points”. If the iconoclast loses, then the piece of evidence is rejected. If he wins, then he convinces his challenger that he is correct – he has a new ally who will join him in battle for future fights! At the end of each fight, 50% of the “hit points” lost in that fight are restored. If the academy adjourns for the day (you might assume that each “round” of a combat takes 30 minutes), all hit points are restored with a night of rest.

If the iconoclast has a single ally, his next piece of evidence is challenged by 1d3 rivals. If he has two allies, it is challenged by 1d4 rivals, and so on, until he has convinced a 70% majority of the assembled brainiacs that he is correct.

Step Four

If the iconoclast fails to convince at least half of the assembled authorities that she is correct, she loses the risked Intelligence and any XP earned while gathering her evidence. She is a laughing stock – a kook – and will be regarded as such by commoner, academic and noble alike. Old allies will distance themselves from her, even if they do think she is correct.

If the iconoclast convinces at least half of the authorities that she is correct, she loses only half the intelligence risked, retains half of the XP earned gathering evidence, and has created a schism in the body academic. Academic wars (or real wars, if religion is involved) will rage, and the iconoclast will have to be satisfied with shaking the status quo.

If the iconoclast convinces 70% of the assembled authorities that she is correct, she increases his intelligence score by half the points she risked (max 18, unless you want to let her intelligence go higher), gains 150% of the XP earned while gathering evidence, and she becomes, academically speaking, the most important person in the world (at least until a new scientific revolution takes place). As a celebrity, she will receive offers of patronage from emperors and kings and she will forever more have the abilities of a sage (using whatever sage rules your game uses; but not including new spellcasting abilities).

Note also that the “new reality” that has been birthed may alter the functioning of spells and unearthly creatures – if demons are proven, for example, to be nothing more than illusions of a troubled mind, they might have less power over people. I’ll leave it up to the Referee how far they want things to go.

The test of faith is a personal quest designed for lawful characters (or good characters, whichever version of alignment you use in your game). I’m sure somebody out there can modify it for other alignments, but for now I’m sticking with the good guys.

Step One: The lawful character challenges his deity or faith to test him. Test him down to the marrow in his bones to see if he is truly worthy. The petitioner must wager wisdom points (a minimum of 4) on this personal quest. Each point of wisdom wagered translates into either one month, or one game session, of the test (referee’s choice). During these months, normal XP acquisition is suspended for the character.

In place of normal XP acquisition, the petitioner earns XP for lawful/good acts. We’re talking acts of sacrifice, generosity, caring, love (not lust), etc. The XP value is based on the object of this lawful act, with clerics and paladins (and perhaps rangers, depending on the rules you use) earning double the XP because the stakes of this test are much higher for them.

Close friend or family = 50 XP x level

Associate = 100 XP x level

Stranger = 200 XP x level

Stranger, helpless = 300 XP x level

If the lawful act directly benefits the petitioner, cut the XP in half.

Step Two: The test involved here essentially works like a curse (and one than cannot be magically alleviated, since the petitioner entered into the test on their own volition). Every time the petitioner performs a lawful/good act, they are beset by a misfortune.

During the first month/session of the test, these misfortune’s are fairly minor annoyances – food going bad, a piece of equipment is lost or damaged, they trip over something and make a fool out of themselves. You get the idea. All of these misfortunes affect the petitioner.

During the second month/session of the test, the misfortunes are magnified and more mechanical – penalties to saving throws or attack rolls, weapons or armor breaking in the middle of a fight, etc.

During the third month/session of the test, the misfortunes begin to affect the petitioner’s allies (i.e. party members, henchmen, hirelings). The misfortune’s might be as above, or might be things like surprise diseases or house fires. Each time such a thing occurs, there is, obviously, a good chance an NPC becomes hostile to the petitioner and abandons them. The actions of party members are up to the players, of course.

During the fourth and subsequent months/sessions of the test, the misfortunes begin plaguing random strangers (could be a child, could be a powerful king) in the city or kingdom or region the petitioner is adventuring or living in. Word of the petitioner’s test will have spread, of course, so it is likely that the victim of this misfortune will know who to blame. It’s also very possible that every misfortune will be blamed on the adventurer. Needless to say, these are going to be rough times.

Fortunately, there is a way out …

Step Three: To stop the misfortunes, the petitioner need only renounce his or her god/goddess/faith, publicly and loudly. The adventurer’s alignment is changed to neutral, and all benefits from the lawful alignment are lost (i.e. clerics lose all spellcasting ability, turn undead, paladins become normal fighting-men, etc. – it’s up to the referee if the petitioner can atone to regain his alignment and abilities) The petitioner loses the wagered wisdom points (they have lost their faith), and these cannot be restored by any means.

If, on the other hand, the petitioner survives this test of faith, they receive half as many wisdom points as they wagered as a permanent boost to their wisdom (max. 18) and begin attracting 1d6 zealous followers to their flock each time they advance one level. These followers are in addition to normal retainers allowed by charisma and in addition to followers gained when one builds a stronghold. The adventurer is now known far and wide for his faith, but he might also be despised for the trouble he has caused and have to work diligently to make things right.

Monday – the Test of Intelligence

D&D and its many clones is an excellent rule set for exploring dank dungeons and recovering great treasures. Not surprisingly, many folks, inspired by fantasy literature of all stripes, want something more than this. Of course, the old rules don’t explicitly support other styles of play, but they don’t discourage it either – most simply require more interaction between the Referee and players outside the rules, or perhaps a tweaking of the rules (i.e. use find secret doors rules to find clues, such as the blood stains on the hem of the countess’s dress – perhaps she killed the archduke!)

That being said, I think what some players, especially players who approach the game as less of a game and more of a mutual imagination society, want is character development. John Carter wasn’t just a guy running around killing martians – he was driven by his love for Dejah Thoris. Emotional goals can be difficult to model in a game that is driven by the primary reward of experience points, which are typically earned by slaying monsters and finding treasure. For some, the answer is “story awards”, which work well with a group of very like-minded players, but story awards can be off-putting to folks who just want to play the core game concept (i.e. “I don’t want to explore Rogar’s childhood, I want to see what’s beyond that glowing portal – I’m only 10,000 gp away from a down payment on my castle!)

The following ideas attempt to reconcile these disparate play styles, creating an environment where players who want to develop their character’s fantasy lives a bit more can do so without requiring solo play or forcing them to either forgo earning XP along with the others, or giving them bonus XP that will make the others a bit jealous. The system is just a thumbnail, really, and it is completely untested. Think of it as a notion and set of guidelines more than a fully realized set of rules.

Personal Quests
Personal quests are designed to test a character emotionally. In essence, it shifts their play rewards, for a time, from the traditional means of gaining XP to an alternative method of gaining XP. These personal quests are meant to work alongside normal play, though they will, of course, disrupt it to some extent – the player who wants to send his character on a personal quest should first discuss it with the other players, and of course, with the Referee, and get their buy in.

The basic structure of a personal quest is as follows:

Character declares he is undertaking a personal quest

Player wagers some ability score points on the success of his quest

While on the quest, the character earns no XP for normal adventuring, but rather earns XP for accomplishing the quest

Failure means a loss of ability score points and XP

There are three types of Personal Quests (though I’m sure others could devise other quests): Quests of the Heart, Tests of Faith and Quests of the Mind.

Quests of the Heart
Quests of the heart involve romance. Since I’m a heterosexual man, I’m going to describe these quests in terms of men pledging themselves to women; your mileage may vary, and I think the rules of love are applicable to women pledging themselves to men, men pledging themselves to men and women pledging themselves to women, perhaps with some tweaking.

A quest of the heart involves a man becoming cognizant of the most desirable woman in the city/kingdom/world, etc. He decides that he loves her, and more importantly decides that he must make her love him.

Step Zero: The Referee must create a desirable woman as an NPC. She should be beautiful, physically, mentally and spiritually – we’re talking Cyrano and Roxanne here, not the playmate of the month (though I don’t know any playmates personally, so I really shouldn’t comment on their mental and spiritual beauty).

Step One: The man must introduce himself to the woman. Of course, there are any number of ways to do this, depending on the woman’s station in life. This shouldn’t be entirely easy, and while it may be a quick solo move by the character, it could also involve him getting help from his friends or from friendly NPCs. This can be as debonair or devil-may-care as the player wants, but on some level it should be romantic.

Once the man has made his introduction, he must declare (perhaps before witnesses, perhaps before the woman alone) that he loves her and will earn her love in return within the span of one year and one day. The woman will regard this proposal somewhat coolly – after all, if she melts into his arms now, there isn’t much point to the quest, and a woman worth having should be hard to get – but will show at least some interest. In return, she will place her hands on his cheeks and whisper to him a geas (per the spell) that will govern his actions during his quest. The geas can be as whimsical or cruel as the Referee thinks is appropriate for the woman he has created.

Step Two: If the woman is the most desirable woman in a village or market town, she must have a charisma of at least 16, and the man who loves her must wager at least 4 points of charisma in his quest to win her love. If the woman is the most desirable woman in a great city, she must have a charisma of at least 17, and the man who loves her must wager at least 6 points of charisma on his quest. If the woman is the most desirable in the kingdom or region, she must have a charisma of 18 and her suitor must wager 8 points of charisma. If she is the most desirable woman on a continent, she must have a charisma of 19 (yes, beyond the human norm) and her suitor must wager 10 points of charisma on his quest. If she is truly the most desirable woman in the world, she must have a charisma of 20 and her suitor must wager 12 points of charisma on his quest. A suitor cannot wager so much charisma that failure would bring his score below 3. The desirable woman, of course, should also have above average scores in wisdom and intelligence, and might have other high scores as well.

The potential loss of charisma points represents the suitor’s broken heart. Failing to gain the love of his love, life becomes a dark, dreary, pointless place, and he finds it difficult to carry on around others. Life loses its luster and flavor. Ability score points lost on a personal quest cannot be restored – not even with wishes. The player chose to risk them, and there should be no avenue to mitigate this risk.

Step Three: While on his personal quest, the suitor earns no experience points from normal adventuring (i.e. monsters and treasure). He does, however, earn XP for completing his quest, as follows:

Most desirable in village/town – 5,000 XP

Most desirable in city – 10,000 XP

Most desirable in kingdom – 25,000 XP

Most desirable on continent – 50,000 XP

Most desirable in world – 100,000 XP

Adjust these values as you like.

Step Four: The quest is completed when the suitor earns from the woman he loves a kiss of true love (see The Princess Bride if you’re fuzzy on this concept). At least some of this quest involves acting on the part of the player and referee – if this makes either uncomfortable, then a personal quest of this kind is not going to work. Of course, since this is a game, there are also some measurable aspects to the quest – this is heroic fantasy, of course.

The suitor must complete at least three tasks/sacrifices to win his lady’s love:

One of these tasks is the giving of a wondrous gift. Wondrous does not necessarily mean valuable, though if it does, the value should be no less than a fifth of the XP value of the quest in gold pieces (thus 20,000 gp for the most desirable woman in the world). If a gift holds a deep meaning, it need not carry any monetary value at all.

Another task is a test of wits. The player must write a love sonnet (no copying!). The sonnet must be delivered, in character, at the gaming table and must be judged by those assembled. Hey – love hurts, folks, and we aren’t talking hit point damage here.

The final test is one of the body – risking death for the hand of your beloved. This, of course, sis more in line with traditional D&D, save your risking it all for a woman’s heart than a box of coins. The final test must be meaningful to the woman – rescuing her father, who was lost at sea, finding her long lost brother, who might be a bandit in the hills, recovering her family’s magic sword from a dragon’s horde, restoring her mother to her rightful place as queen, venturing into the underworld to bring his love back after she was poisoned by a jealous rival. The difficulty of the quest should be commensurate with the level of the character’s involved – a 12th level lord shouldn’t get off easy just because he’s “only” trying to woo the most desirable woman in his manorial village.

If these tasks have been completed successfully (with the help of the others in the party, of course, but the key player must always try to take the lead) and the role playing has been good, the player may return to his love and again pledge himself to her on bended knee. If she kisses him, he is hers and she is his and true love triumphs. The successful suitor earns the XP, increases his charisma by half as much as he risked (max score of 18), and the character now has a very concrete connection to the game world. If he should ever lose his love, he loses those charisma points earned and wagered and loses the XP earned on the quest – once John Carter wins Dejah Thoris’ heart, he is forever bound to her, after all.

Tomorrow … The Test of Faith